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Wednesday, December 18, 2013

THE LORD'S SUPPER - NYOBS 05.11

THE LORD'S SUPPER

It is thought by most Christians that the Lord’s Supper was actually intended to be the Passover Supper that was observed by all the Jews.  However, this Old Testament observance was changed to a New Testament observance.  A New Covenant for an Old Covenant.

THE PASSOVER
  • The Israelites were slaves in Egypt, and God through Moses was about to liberate them.
  • The Passover was instituted on the same night, when God told the Israelites to place lambs blood on the door post of their home.  The Death Angel would then “Passover” them when he came to kill all the first born of Egypt.
  • It gets its English name from the Hebrew word “Pesach “meaning – I will pass over you.
  • The Lamb that was slain was symbolic of Christ who would come and shed His blood on the door post of our heart.
  • The Passover is a seven day celebration with the main feast on the first night commemorating the historic passing from slavery into a Nation under God.  This is the most important religious event of the year in Israel.
  • The Passover clearly shows how deeply rooted the Christian faith is, with the people of Israel.
Ex 12:3-14 – Instructions for the Passover meal
3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household.
6 Take care of them until the fourteenth day of the month… the people of the community of Israel must slaughter them at twilight.
7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.
11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD's Passover.
12 "On that same night I will pass through Egypt and strike down every firstborn--both men and animals--and I will bring judgment on all the gods of Egypt. I am the LORD.
13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you.
14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD--a lasting ordinance. NIV
John 1:29 – Jesus is the Lamb of God
29 The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! NIV
Ex 12:13 – I will pass over you
13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. NIV
FEAST OF THE UNLEAVENED BREAD
  • At this same time, God also instituted the “Feast of Unleavened Bread”.  For seven days they were to eat unleavened bread. 
  • Leaven was a symbol of evil and false doctrine and it was to be put out of their houses during theses seven days. 
  • The unleavened bread also symbolizes the haste that the Israelites had when leaving Egypt as there was no time to wait for the bread to rise and to pack a lunch.
Ex 12:17– Celebration of the Feast of Unleavened bread.
17 "Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. NIV
Ex 12:25-26 – Command to observe this ceremony
25 When you enter the land that the LORD will give you as he promised, observe this ceremony.
26 And when your children ask you, `What does this ceremony mean to you?'
27 then tell them, `It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.'
39 With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves. NIV

THE FIRST PREPARATIONS
  • On the first day of the “Feast of Unleavened Bread”, the disciples went to Jesus and asked where He would like to eat the “Passover Supper”.
  • Jesus told Peter and John to go to the city and there they would find a man who would let them use his house for the Passover meal.
  • The preparations were on the same day on which the “Passover Lamb” had to be sacrificed.
  • For foreigners and others that were considered ceremonially unclean, the lamb must be sacrificed at the temple.
  • The lamb would be killed between 3 and 6 pm; the exact time of the day when Jesus, the Lamb of God would have been killed.  Later it would be roasted and eaten while sitting around a table with the family; in this case His family was His Disciples.
  • Pens would be found selling sheep, goats and cattle.  Booths selling clay dishes, vegetables, wine, oil and salt.  Ovens setup for roasting meat.  Money changers for exchanging foreign coins.
Matt 26:17-18
17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the Passover?
18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the Passover at thy house with my disciples. KJV
Matt 26:20 – The twelve sit down with Jesus
20 Now when the even was come, he sat down with the twelve. KJV
THE FOOD
  • Water:  A dish of salt water for washing the hands represented the tears of the slaves.
  • Red Wine:  As the feast progressed, their cup would be refilled four times with RED wine representing the blood.
  • The Lamb: A one year old male lamb without blemish, roasted and not boiled was to be eaten without breaking a bone in his body.  It was called the “Paschal Lamb” and was eaten with the bitter herbs.  Jesus was the Lamb of God - Not a bone in Jesus’ body was broken.
  • Bitter herbs salad consisted of bitter lettuce, chicory or endive; Today, Jews use grated horseradish or onion, parsley and watercress.  It was symbolic of how the Egyptians embittered their live during captivity.
  • Haroset sauce or fruit pulp was grated apples, chopped nuts, sugar, cinnamon and sweet red wine mashed together into a texture resembling mortar, making a thick dip.  It represents the mortar of Pharaoh’s building projects.
  • Unleavened bread; Wrapped in a napkin, there were three wafers of bread such as Matzos; which had a texture like a cracker.  Represented their quick flight out of bondage.
  • Other dishes; a hard boiled egg and sweet vegetables also for dipping.

THE LORD’S SUPPER - A sacrifice of praise and thanksgiving.
  • In an upper room, Jesus prepared both Himself and His disciples for His death.
  • The term “The Lord’s Supper” is actually used only once in the Bible, along with “The Lords Table” and “The Communion”.  It gets its name from Paul who referred to it as “The Supper of the Lord”.
  • The Greek word “Eucharist” (Pronounced; Yoo-Kuh-Rist) was used in conjunction with Holy Communion of the bread and wine and means “gratitude” or the “giving of thanks”.
  • It’s also known as the “Seder meal”.  Seder in Hebrew means “Service”
  • The Greek word “Koinonia” is translated; Fellowship, Communion or Sharing.
  • The celebration is two fold: 1) The Jews rejoicing that God delivered them from their enemies and their future as Gods children; 2) The celebration of Jesus delivering them from their sins and the expectancy of His return.
  • The wine would be mixed with one part water and three parts wine.
  • The host would recline back on cushions recalling the ancient mode of eating.
  • A blessing was pronounced over the day and the first cup of “red” wine;
  • Next a ritual washing of hands, cups, pitchers and kettles would take place symbolizing the distinction between the Jews and the Gentiles.
  • This was followed by “bitter herbs” dipped into “haroseth” fruit sauce and then eaten. 
  • When the main meal was brought in and placed on a “Seder Plate”, the youngest boy would ask four questions to the Host about the feast and the host would give the explanations.
  1. Why is the night of Passover different from other nights of the year?
  2. Why do we eat unleavened bread and bitter herbs?
  3. Why do we dip the vegetables?
  4. Why does the host chair have cushions?
  • After that they sang the first half of a song (Great Hallel) drank a second cup of wine; followed by “Blessing God” for bringing forth the bread; then they broke the bread and gave it to the guest and the main meal began. The Lamb would be eaten last.
  • After the meal, another prayer was said over a third cup of wine; this time a prayer of thanksgiving for the meal.  Then they sang the second half of the song (Great Hallel); and a FORTH cup of wine celebrating God’s Kingdom.
The many are bound together as one when sharing the cup and the bread.
1 Cor 11:20 – Called - The Lord’s Supper
20 When you come together…… the Lord's Supper you eat NIV
1 Cor 10:21 – Called - The Lord’s Table
21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
1 Cor 10:16 – Called - The Communion
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? KJV
Luke 22:19 – Called - The Eucharist
19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. KJV
1 Cor 11:24 – Called – The Eucharist
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. KJV
Ex 13:8-10 – Explain what all the symbolism means to you son
8 On that day tell your son, `I do this because of what the LORD did for me when I came out of Egypt.'
9 This observance will be for you like a sign on your hand and a reminder on your forehead that the law of the LORD is to be on your lips. For the LORD brought you out of Egypt with his mighty hand.
10 You must keep this ordinance at the appointed time year after year NIV
1 Cor 10:17 – Many partake and become one with Christ.
17 Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf. NIV

THE MEAL
  • He blessed the bread and broke it and gave it to His disciples and told them to eat this bread as a symbol of His body which would be broken for them.  To do this in remembrance of Him.  ( His body was broken, but not His bones ) The bread was also a symbol of “affliction” which the Jews of old ate as they were set free in haste from Egypt.
  • In the wilderness the Israelites bodies were nourished physically with Heavenly food. - Now through the body of Christ, our bodies are nourished spiritually with that same food.
  • Then He took the cup of wine and “gave thanks” (Eucharist) to God for it.  He then gave it to the disciples and told them to”drink ye ALL - of it”; this symbolized His blood that would be shed to take away their sins. -  It actually should read - “ALL of you drink of it”, not drink ALL of it.
  • Jesus is pointing to His impending death on the cross and His body broken and His blood shed.  The Passover rite has now been transcended, as He will become the Passover Lamb fulfilling the scriptures.  His body and blood “represents” or is “symbolic” of His death
  • Now, each time we eat the bread and drink of the wine, we are remembering His death, resurrection, and the promise of His return.
  • He said, “do it often”
  • In Matthew, we do not see a Lamb or a meat mentioned.  Perhaps this is because Jesus was the Lamb that would be sacrificed and His blood would seal the New Covenant.  Scripture shows the Lamb symbolically as a type of Christ.
  • Roman Catholics believe in the doctrine of “transubstantiation” that the bread and wine actually turn into the body and blood of Jesus Christ when received.  While this teaching fosters a serious attitude toward the elements taken; it is in error, it is figurative language.  Christ is not present in the elements, but is present at the table in the form of the Holy Spirit.  The focus is on the finished work of Jesus Christ and not the elements taken.
  • The practice of the Lord’s Supper carried over “into their homes” where they broke bread and shared what they had in common with the others. Acts 2:42-46
  • After they had sung the last song, they went to the Garden of Gethsemane, where Jesus prayed in agony
Matt 26:27 – Everybody drink of it
27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; KJV
Matt 26:26 – Jesus blessed the bread - “Eucharist”
26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. KJV
1 Cor 11:24-25 – Do it in remembrance
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying; this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. KJV
1 Cor 11:26 – Do it often
26 For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he comes. KJV
Deut 8:3 – Spiritual Manna
3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. NIV
1 Cor 5:7 – The lamb is symbolic of a type of Christ
7 Get rid of the old yeast that you may be a new batch without yeast-as you really are. For Christ, our Passover lamb, has been sacrificed. NIV

HEY, PARTY TIME; FOOD AND BOOZE
·         SIDE BAR - While today we observe the Lord’s Supper symbolically with only a piece of cracker and a sip of juice, the Israelites observed it as a full meal.  There was a common table with everyone bringing something.  The rich brought a lot of food and pushed ahead to get their MEAL and much WINE; overlooking the poor as well as the solemn observance of the life of our Savior; - they were strongly rebuked and warned of judgment.
·         The meal was in two parts – The first was the common meal which had serious excesses or greed, gluttony, selfishness and drunkenness – followed then by the second Solomon rite of the Eucharistic.
·         Later, Paul issued a warning to separate these two rites, to keep it Holy, and they did.
1 Cor 11:20-21 – Don’t forget why you are partaking
20 When you come together, it is not the Lord's Supper you eat,
21 for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk NIV
1 Cor 11:34 – If you’re hungry– eat at home
34 If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment. NIV

COMMUNION
  • Communion definition:  A having in common; a partnership; to fellowship, to participate with someone; to share.
  • When we partake of the Lord’s Supper or Communion, we are fellowshipping with Jesus and in a sense we are sharing in things common with Him. – Christ is present at the table.
  • As we partake of the wine and bread; God imparts nourishment to our bodies and our inner spirit man becomes strengthened.  We feed on the Lord and He said to do it often.
  • It’s a mystery how the Holy Spirit imparts nourishment, but we participate in the benefits of His death and resurrection; the forgiveness of sin and the assurance of His presence.
  • The wine is symbolic of His covenant with us through His shed blood for the forgiveness of our sins; and that He makes intercession for us.
  • Communion is not “the elements” of the wine and bread, but the Church communing with Christ.  It’s an event, not an object – an encounter, not a miracle of wine turning to blood.
  • It looks back commemorating the deliverance from Egypt as they were saved from the destroying death angel and delivered from servitude.
  • It looks forward in expectancy to His return and the coming messianic kingdom of God.   His death is our means of salvation and we are therefore spared eternal death.
  • It is symbolic of the “eschatological banquet” yet to come in Heaven, physically with Christ.
  • This is an oneness with the body of Christ, which each person is a part.
  • It is a remembrance of the “historical” Jesus, and also a joyful proclamation of the “living presence” of the Holy Sprit who guides our every step - Mixed emotions; Solemn but Joyful.
1 Cor 10:16 – It is communion with the body of Christ.
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? KJV
Eph 2:4-7 – We are alive in Christ
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us (made alive) together with Christ, (by grace ye are saved ;)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. KJV
Rom 8:11 – Gives life and nourishment to our mortal bodies.
11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. NIV
Mark 14:24 – A new covenant
24 "This is my blood of the covenant, which is poured out for many," he said to them. NIV
Matt 26:28 – Forgiveness of sin
28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins NIV
John 16:13 – The Spirit HAS COME and guides us NOW
13 But when he, the Spirit of truth, comes, he will guide you into all truth. NIV

NOBODY IS WORTHY OF TAKING COMMUNION
  • NOTE:  Satan would have us to believe that no one is worthy of receiving the Lord’s Supper.  In a sense that is true, but the confession and repentance of our sin and a desire to fellowship with god, coupled with our acceptance of the Lord Jesus Christ as our Savior makes us worthy to participate
  • So just examine yourself, confess your sins to God and receive the Spiritual nourishment of the Lord’s Supper.
Col 2:9-10 – We receive the fullness of Christ
9 For in Christ all the fullness of the Deity lives in bodily form,
10 and you have been given fullness in Christ, NIV
Col 2:19 – Receive nourishment to the joints of your body
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God. KJV

EXAMINE YOURSELF
·         It is not a small thing to partake of the “Lord’s Supper”.  We are to examine ourselves for our worthiness; to confess our sins before God and ask forgiveness.  To acknowledge God for who He is and recommit our life to Him.
·         To have a loving concern for every member of the body.  To reject willful sin and idolatry.
·         We cannot drink from the cup of Christ and also be partakers of the cup of Satan.  If we partake of the Lord’s Supper in an unworthy manner, we are eating and drinking damnation to ourselves. Un-confessed sin will bring sickness into our home.
·         Many people now partake unworthily and their bodies are sickly and some die and don’t even know why.
·         If we partake of this “communion” in an unworthy manner, God says we share in the guilt of the”Killing of His Son”. – Good Grief
1 Cor 10:21 – You cannot be in willful sin and take communion.
21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons. NIV
1 Cor 11:27-30 – Don’t participate in an unworthy manner
27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 A man ought to examine himself before he eats of the bread and drinks of the cup.
29 For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.
30 That is why many among you are weak and sick, and a number of you have fallen asleep. (have died)  NIV
THE PLACE TO GET WHAT YOU NEED.
  • Coming to the Lord’s Table should make a difference in our lives.  It’s the place to get right with God; a place to receive forgiveness; healing, fellowship, empowerment, new direction, wisdom, understanding, knowledge, peace, patience, joy, love, goodness, kindness, gentleness and faithfulness.
  •  It’s a chance to know our savior better and to learn where we are in our walk with Him.
Gal 5:22-23 – The fruit of the Spirit
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
23 gentleness and self-control. Against such things there is no law.

DO IT IN REMEMBRANCE
  • Jesus said to observe the Lord’s Table in remembrance of Him.
  • The Passover was both the looking back at God’s deliverance of Israel out of Egypt as well as the greatest act of Jesus in the deliverance of us out of sin and death.
  • This remembrance is a proclamation toward men; it is not the “absence”, but the powerful “presence” of Jesus Christ in our lives.  Remembering His death till He comes again.
  • Consider the words of the dying thief on the cross when he said to Jesus; “Remember me”.  He was not asking Jesus to just think of him, but was asking for an act of mercy.
Luke 23:42 – Remember me
42 Then he said, "Jesus, remember me when you come into your kingdom." NIV
1 Cor 11:26 – Remember till He comes again
26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes NIV
John 6:53-56 - Remember, commemorate, proclaim
53 Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
56 Whoever eats my flesh and drinks my blood remains in me, and I in him. NIV
John 6:51 – He is the bread of Heaven
51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. NIV

THE FOURTH CUP – The mystery
  • Ponder the forth cup mystery – It’s a revelation – It’s a proclamation – It’s a promise.
  • There were four cups of wine at the Passover meal.  Jesus did not drink the fourth cup; the Passover meal was not completed.  Jesus said He would drink it with us anew in Heaven. This is the expectation of the resumption of the “messianic banquet” in the kingdom of God with Christ at the head of table; where all believers will drink with Him the fourth cup
It is finished. – This brings tears to my eyes.
  • Jesus said that He would leave and go and prepare a place for us, and that He would come again to receive us, so that we might be in His physical presence.
  • After Jesus returned to Heaven the disciples continued the practice of fellowship and the breaking of bread and prayer in their homes.  (Giving thanks – Eucharist)
John 14:3 – Jesus leaves to prepare a place for us
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. KJV
Matt 26:29 – We will drink new wine with Him in Heaven
29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. KJV
Acts 2:42 – They continued in the fellowship and prayer
42 They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. NIV


PAUL’S PRAYER
Eph 3:14-19

14 For this reason I kneel before the Father,
15 from whom his whole family in heaven and on earth derives its name.
16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,
17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,
18 may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ,
19 and to know this love that surpasses knowledge-that you may be filled to the measure of all the fullness of God. NIV

SUMMARY
  • Originally the “Lord’s Supper” was the Passover meal shared during the Feast of the Unleavened Bread
  • Jesus changed this Old Covenant ordinance for a New Covenant ordinance.
  • The term Communion, the Lord’s Table and the Lord’s Supper are all interchangeable.
  • The term Eucharist means gratitude or giving thanks.
  • It’s a lasting ordinance to remember Christ’s death, resurrection and His second coming.
  • It’s a celebration of the deliverance from the bondage of Egypt and the celebration of deliverance from sin through Jesus Christ.
  • We are cautioned not to partake of it unworthily.
  • Jesus Christ is present at the Lord’s Table.
  • He is more present with the partaker during communion than any time.
  • The Lord’s Table is a place to come and receive what you need.
  • We will drink the fourth cup of wine with Jesus at the banquet in the Kingdom of God.
I include this song of the “Great Hallel” in case you were wondering about it

Ps 113-114 - THE FIRST HALF OF THE HALLEL
Psalms 113:1
 Praise the LORD.
Praise, O servants of the LORD, praise the name of the LORD.
2 Let the name of the LORD be praised, both now and forevermore. 3 From the rising of the sun to the place where it sets, the name of the LORD is to be praised.
4 The LORD is exalted over all the nations, his glory above the heavens.
5 Who is like the LORD our God, the One who sits enthroned on high, 6 who stoops down to look on the heavens and the earth?
7 He raises the poor from the dust and lifts the needy from the ash heap;
8 he seats them with princes, with the princes of their people.
9 He settles the barren woman in her home as a happy mother of children.
Praise the LORD.
Psalms 114
1 When Israel came out of Egypt, the house of Jacob from a people of foreign tongue,
2 Judah became God's sanctuary, Israel his dominion.
3 The sea looked and fled, the Jordan turned back;
4 the mountains skipped like rams, the hills like lambs.
5 Why was it, O sea, that you fled, O Jordan, that you turned back, 6 you mountains, that you skipped like rams, you hills, like lambs?
7 Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob,
8 who turned the rock into a pool, the hard rock into springs of water NIV

Ps 115-118 THE SECOND HALF OF THE HALLEL
Psalms 115
1 Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness.
2 Why do the nations say, "Where is their God?"
3 Our God is in heaven; he does whatever pleases him.
4 But their idols are silver and gold, made by the hands of men.
5 They have mouths, but cannot speak, eyes, but they cannot see;
6 they have ears, but cannot hear, noses, but they cannot smell;
7 they have hands, but cannot feel, feet, but they cannot walk; nor can they utter a sound with their throats.
8 Those who make them will be like them, and so will all who trust in them.
9 O house of Israel, trust in the LORD--he is their help and shield. 10 O house of Aaron, trust in the LORD--he is their help and shield. 11 You who fear him, trust in the LORD--he is their help and shield.
12 The LORD remembers us and will bless us: He will bless the house of Israel, he will bless the house of Aaron,
13 he will bless those who fear the LORD--small and great alike.
14 May the LORD make you increase, both you and your children.
15 May you be blessed by the LORD, the Maker of heaven and earth.
16 The highest heavens belong to the LORD, but the earth he has given to man.
17 It is not the dead who praise the LORD, those who go down to silence;
18 it is we who extol the LORD, both now and forevermore.
Praise the LORD.
Psalms 116
1 I love the LORD, for he heard my voice; he heard my cry for mercy.
2 Because he turned his ear to me, I will call on him as long as I live.
3 The cords of death entangled me, the anguish of the grave came upon me; I was overcome by trouble and sorrow.
4 Then I called on the name of the LORD: "O LORD, save me!"
5 The LORD is gracious and righteous; our God is full of compassion. 6 The LORD protects the simple hearted; when I was in great need, he saved me.
7 Be at rest once more, O my soul, for the LORD has been good to you.
8 For you, O LORD, have delivered my soul from death, my eyes from tears, my feet from stumbling,
9 that I may walk before the LORD in the land of the living.
10 I believed; therefore I said, "I am greatly afflicted."
11 And in my dismay I said, "All men are liars."
12 How can I repay the LORD for all his goodness to me?
13 I will lift up the cup of salvation and call on the name of the LORD.
14 I will fulfill my vows to the LORD in the presence of all his people.
15 Precious in the sight of the LORD is the death of his saints.
16 O LORD, truly I am your servant; I am your servant, the son of your maidservant; you have freed me from my chains.
17 I will sacrifice a thank offering to you and call on the name of the LORD.
18 I will fulfill my vows to the LORD in the presence of all his people, 19 in the courts of the house of the LORD--in your midst, O Jerusalem.
Praise the LORD.
Psalms 117
1 Praise the LORD, all you nations; extol him, all you peoples.
2 For great is his love toward us, and the faithfulness of the LORD endures forever.
Praise the LORD.
Psalms 118
1 Give thanks to the LORD, for he is good; his love endures forever.
2 Let Israel say: "His love endures forever."
3 Let the house of Aaron say: "His love endures forever."
4 Let those who fear the LORD say: "His love endures forever."
5 In my anguish I cried to the LORD, and he answered by setting me free.
6 The LORD is with me; I will not be afraid. What can man do to me? 7 The LORD is with me; he is my helper. I will look in triumph on my enemies.
8 It is better to take refuge in the LORD than to trust in man.
9 It is better to take refuge in the LORD than to trust in princes.
10 All the nations surrounded me, but in the name of the LORD I cut them off.
11 They surrounded me on every side, but in the name of the LORD I cut them off.
12 They swarmed around me like bees, but they died out as quickly as burning thorns; in the name of the LORD I cut them off.
13 I was pushed back and about to fall, but the LORD helped me.
14 The LORD is my strength and my song; he has become my salvation.
15 Shouts of joy and victory resound in the tents of the righteous: "The LORD's right hand has done mighty things!
16 The LORD's right hand is lifted high; the LORD's right hand has done mighty things!"
17 I will not die but live, and will proclaim what the LORD has done. 18 The LORD has chastened me severely, but he has not given me over to death.
19 Open for me the gates of righteousness; I will enter and give thanks to the LORD.
20 This is the gate of the LORD through which the righteous may enter.
21 I will give you thanks, for you answered me; you have become my salvation.
22 The stone the builders rejected has become the capstone;
23 the LORD has done this, and it is marvelous in our eyes.
24 This is the day the LORD has made; let us rejoice and be glad in it.
25 O LORD, save us; O LORD, grant us success.
26 Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.  
27 The LORD is God, and he has made his light shine upon us. With boughs in hand, join in the festal procession up to the horns of the altar.
28 You are my God, and I will give you thanks; you are my God, and I will exalt you.
29 Give thanks to the LORD, for he is good; his love endures forever.
NIV



In the multitude of counselors,
 there is wisdom.
Prov 11:14

I am grateful for those that went before me providing
concepts, ideas, historical information and scripture verses.

A commentary; Jamieson, Fausset, Brown – Eerdmans
A Survey of the New Testament – Robert H. Gundry
Bad Girls of the Bible – Liz Curtis Higgs
Baker Commentary on the Bible – Zondervan
Bible Almanac, The – Packer Tenny White.
Compact Bible Dictionary, The new - Zondervan
Covenant Bible Study: notes – Marcus E. McDonald
Dake’s Annotated Reference Bible – Dake
Girls of the Bible – Harvey Albert Snyder
Harpers Bible Dictionary- Harper & Row
International Dictionary of the Bible; The – Tenney
International Dictionary of the Bible, The new – J.D. Douglas
Illustrated Bible Dictionary, The – Tyndale
Illustrated Bible Dictionary, The – Nelson’s
Illustrated Manners & Customs of the BiblePacker/Tenny
King James Version Bible
Matthew Henry’s Commentary – Zondervan
Mysteries of the Bible - Readers Digest
Nave’s Topical Bible - Nelson
New International Version Bible
New World College Dictionary – Webster’s
NIV Naves Topical Bible - Zondervan
Oxford Illustrated History of Christianity, TheJ. McManners
Peter, Paul and Mary Magdalene – Bart D.Ehrman
Roget’s International Thesaurus – Harper & Row
Theomatics – Jerry Lucas
Today’s Dictionary of the Bible – T.A Bryant
Today’s Dictionary of the Bible – Guidepost
Who’s Who in the Bible – Paul D. Gardner
Wycliff Bible Commentary; The – Moody Press
Victor Journey through the Bible; The - Beers
Zondervan Pictorial Encyclopedia; The – Zondervan
Zondervan Topical Bible - Nave

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