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Friday, December 20, 2013

PRODIGAL SON'S BROTHER - NYOBS 26.23

      PRODIGAL SON'S
      BROTHER
 




First Word

  • Reading the scriptures on Job; I was on the side of his three friends till I studied further.
  • When Joseph was almost seduced by Potifer’s wife. -  I thought it was Joseph’s fault
until I read some supporting commentaries.
  • Here I go again with the Prodigal Son and I sided with his older brother
till I read more scripture.
  • The problem for me in understanding the Bible is my own personal “made up my mind
Wayward Sinful Baggage that I bring into the study.


Setting the Stage
  • Well, there’s this family with the mother and father taking care of the kids for about 22 years, as they should.  They’ve done pretty good in life by working hard, being frugal and teaching their two boys to work hard too.  They sent them both to college and gave them a new car for graduation.  David the older brother is sober minded, reserved, solid, and austere. -  Mike the younger one is carefree, fun loving, roving, impatient, has just turned 21 and is ready to go out on his own and make his mark in life.
  • Mike is weary of family constraints and is panting for independence, and seeks to be out of the range of rebuke or interference in what he wants to do; sadly he will later find that he will be bound in the cords of his own lust.  He distrusts his father’s management of his life and sports a great conceit for his own self sufficiency. – When Pride comes, then the fall.
  • The home is full of love, joy and fellowship, its large and comfortable with a nice wrap around front porch situated so you can see all the way down the road and it overlooks the wheat fields where the hired hands work. – Folks stop by for a spell, just to sit in the porch rockers and enjoying the breeze with a glass of ice cold Kick-A-Poo Joy Juice.
  • Mike’s charisma has always made him the “center of attention” and he loves the “spot light” and tends to hang out with his non-Jewish friends which gets him even more attention.
  • He loves “Soul Music” and wants to join a Soul band and get a Grammy award.  His older brother David teases him and says that when he sings “Soul”, it sounds just like he is “hunting” the note all the time; - says “that dog just won’t hunt”. – Mom and Dad chuckle, but Mike is not amused and is ready to move on with his life.
  • So; Mike doesn’t ask, but demands his part of his inheritance from his mom and dad.  He says that his need for an inheritance is when he is getting started in life, not when his dad kicks off. - In his mind this is a debt his mom and dad owe him; not a gift from them. -
  • Mike is actually asking for a favor, because by law, he is not entitled to anything during his father’s lifetime although the division of the estate before death is not un-common.
  • His mom and dad ponder the situation and think maybe its best that they should do just that; divide it all up; hopefully Mike will “get it out of his system” and settle down. 
  • NOTE: they divided up the estate and offered David his portion also, but he left his portion on the table in the hands of his father.  Is the elder David stable or what!
  • The Far Country is actual not so much a “distance”; but an alienation of the heart; a distance from God with its land swept with “spiritual famine”.
  • Mike moves to Atlanta out of the strict Jewish territory and becomes a bar tender in a night club so he will get a chance to sing “Soul” and be near his trade.  He collects a lot of friends, a few tattoos, a blue Mohawk with a pony tail and a few body piercing.  The money is going out faster than he can earn it and he falls behind.  So Mike gets a “roomy” to help pay for the rent and holds on a little longer, but utilities, cable and food cost soar.
  • Soon the landlord wants his rent and Mike not only can’t pay the rent, but he also has no money for food. - His PRIDE delays any thought of returning home and chooses to stay in voluntary exile in this “distant country”.
  • Stage One of his preparations for “Change”. - At some point he gets kicked out of his apartment and his “Fair Weather” non-Jewish friends have too much going on to take him in; ”nobody gave unto him”; he is in total neglect and despair.  Mike is BANKRUPT.
  • God had given him what he wanted and included a wasteland of famine to boot.
  • He “joined himself” to a citizen. – He forced himself upon him just to have a place to stay. In desperation the only job he can find is “unpaid” slopping emphatically vile, greedy, dirty, noisy hogs.   To an Israelite; this is prohibited under a curse. - This is so degrading that no Jew would even consider it; - but he did, just to be able to greedily eat the Carob tree pods and husk which were only fit to be eaten by pigs.  He stole their food at the risk of being beaten.
  • NOTE: Those that had herds of pigs were “cut off” from the rest of society; they could not worship God in the temple, nor marry even the lowest of the people.  They were dirty, rotten, low down, scumbag sinners; - kind of like Tax Collectors and Samaritans, but lower.
  • Stage Two - He is perishing un-pitied - alone in the world - ready to disappear unmissed.
  • Mike starts thinking about his father’s hired hands eating far better than he does and they have a nice clean place to stay to boot. - He knows he is “not worthy to be called a son” and no longer has a part in his Father’s estate; but out of hunger he heads for home hoping just to be a hired hand in his Fathers house. - YEA !
  • PONDER THIS - A hired hand’s tenure was temporary and was considered much less stable than that of a slave; he was now at the point that he would take “temporary”, just to get home.
  • Getting an early inheritance and moving out was not a sin; it’s what happened in Atlanta.  Afflictions turn sinners from the error of their ways. The hunger got Mike’s attention and he repented before the God of heaven for his sins.                                                                                                                                         
  • This is where we pick up the story, and while we will touch on Mike’s decisions, the study is really not about Mike, but about his brother David, and his reactions to the HOMECOMING.
  • NOTE:  The prodigal son is NOT a story of someone who was lost and has now received salvation. - Mike was the “Fathers Son”, before he left, after he left and when he returned;
That never changed. – He was always the FATHER’S SON.
Prov 11:2 – Pride comes then the fall
2 When pride comes, then comes shame; But with the humble is wisdom. NKJV
Luke 15:11-19 – The Prodigal Son
11 "There was a man who had two sons.
12 The younger one said to his father, `Father, give me my share of the estate.' So he divided his property between them.
13 "Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.
14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need.
15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine (KJV)
16 He longed to fill his stomach with the pods that the pigs were eating, but NO ONE gave him anything.
17 "When he came to his senses, he said, `How many of my father's hired men have food to spare, and here I am starving to death!
18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.
19 I am no longer worthy to be called your son; make me like one of your hired men.' -  So he got up and went to his father. NIV
Ps 106:13-15 – He gave him what he wanted – and a wasteland
13 They soon forgot what he had done and did not wait for his counsel.
14 In the desert they gave in to their craving; in the wasteland they put God to the test.
15 So he gave them what they asked for, but sent a wasting disease upon them.  NIV

Mike’s Home Coming
  • Mike moves through the five “P’s” – Possessor – Prodigal – Pauper – Penitent – Pardoned.
  • Mike thought that Atlanta; a bigger city would be just the place to stretch his wings, but now the grass seemed much greener at home than where he was and he headed back walking down the old familiar road that he knew so well.
  • In the distance he could see the rockers on the front porch and it looked like his folks were sitting there and suddenly his Father stood up and looked for a short time in the far distance, then with quick paced feet of mercy, he rushed down the steps and ran to greet him as he haggardly trudged down the road in his shattered broken wretchedness.  Dad had been waiting and watching for him EVERY DAY.  Before we call on our Father, he has already begun to answer. 
  • Now Mike’s clothing is ragged and filthy and he STINKS to high heaven, but his Dad doesn’t seem to care and hugs him and kisses him sealing his pardon and assuring his welcomeThe Kiss of Reconciliation caused profound confession to pour forth.
  • Mike’s little white dog leaps up on him as he starts weeping and apologizing to his dad with the words that he has rehearsed all the way home; but his dad didn’t seem to hear anything that he has to say as he shouts out to the workers; “Go get the principal robe and sandals reserved for our special guest”.  Then Dad takes the family “signet ring” off his finger and places it on Mike’s finger as a constant memorial of his sonship.  Dad has shut his son’s mouth and says “that’s enough” - “I take you to my heart”.
  • The Father was ready to forgive even before Mike asked.
  • NOTE: The robe was ceremonial such as would be placed on a guest of honor; the ring signified sonship authority and the sandals were what only a free man would wear, slaves went barefoot. – The calf had already been “fattened up”, apparently in wait for just this special HOME COMING occasion, as they did not regularly eat meat.
  • As I sneak into the picture, I see Mom making a huge WELCOME HOME banner and stringing it across the front porch and proceeds on to tie yellow ribbons on all the trees.
  • The Father happily continues to shout; “Get the fatted calf and put it on the Bar-B- Cue; tonight we are going to celebrate, feast and PARTY”.
MY SON WAS LOST, BUT NOW IS FOUND - SELAH
Luke 15:20 – The Father has been watching for Mike
20 "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. NIV
Luke 15:21-24 – Bring some sandals, robe and a ring - Celebrate
21 "The son said to him, `Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.'
22 "But the father said to his servants, `Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
23 Bring the fattened calf and kill it. Let's have a feast and celebrate.
24 For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate. NIV

David hears music
  • FINALLY we get to what this Word Study is all about; The Other Brother.
  • With very little notice; the celebration had quickly erupted into music and dance.
  • David is returning from working in the fields and hears music coming from the house and finds out from the hired hands that Mike, his irresponsible brother, has returned home and all the lights are on and they are throwing him a party on the front porch.
  • David gets a sour attitude and with deep seeded wrath refuses to go into the house and complains to whoever will listen that he has worked hard like a slave on the farm every day and has never disobeyed nor squandered his Dad’s property and has not received so much as a hamburger or hotdog cookout for him and his buddies; all Jewish too he might add.
  • NOTE:  David was the first born and was entitled to a double portion of the inheritance over that of his brother.  He would receive twice as much or 2/3rd’s of the estate.  Everything that Mike had walked off from and left was all David’s.
  • He dad tries to console him and tells him, “everything I have is already yours, come inside and celebrate that your brother; for the most part, was dead and is now alive”.  SELAH.
Luke 15:25-30 – What’s that music and dancing I hear?
25 "Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing.
26 So he called one of the servants and asked him what was going on. 27`Your brother has come,' he replied, `and your father has killed the fattened calf because he has him back safe and sound.'
28 "The older brother became angry and refused to go in. So his father went out and pleaded with him.
29 But he answered his father, `Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.
30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
NIV
Luke 15:31-32 – Everything I have is already yours.
31 "`My son,' the father said, `you are always with me, and everything I have is yours.
32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.'" NIV

The OTHER Brother
  • The baggage that I bring into this study is my unforgiving spirit, my lack of compassion and sensitivity to others. – I often use myself as a yardstick to measure others righteousness.
  • I find myself siding with David, the older brother, because by nature I am obedient, I follow the rules, expect it of others, and like to see others get what’s coming to them if they don’t; and above all not rewarded. – How about a razor strap across his tattooed back.
  • The elder David had been the one to see to the comfort of his parents and felt a monopoly on their favors and love and looked pretty sharply on those that had transgressed and had not preserved their reputation; like his brother.
  • David sees FAVORITISM with lavishing extravagant favors for his younger prodigal brother; he never even got a little goat let along the fatted calf; it was an injustice; he was cheated and was inwardly alienated from his father.
  • David was more willing to think of his brothers SIN than of his REPENTANCE.
  • His father entreats him to please come inside and welcome his brother back. -  He gently and loving tells David that he is “ever with him” and that “every thing that he owns is his”.
  • David uses disrespectful words to his dad like “LOOK”; and in bitter sarcasm, instead of saying “my brother”; says “this son of yours”.  Instead of saying, “he returned”; as his brother; he says “he comes”; as if he is a stranger; indicating a long smoldering discontent.
  • David is foolishly and fretfully out of fellowship with his father and is disgusted, offended and angry because his dad received his wayward brother back. There is no love in David’s spirit; NONE.
  • Love does not envy or seek self interests or keep records of others faults, but is patient, loving, kind and trusting. – This older brother has only a form of godliness; but no power.
Luke 15:29-30 – Look - This son of yours
29 But he answered his father, `Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.
30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
1 Peter 4:8 – Love overlooks others faults
8 Above all, love each other deeply, because love covers over a multitude of sins. NIV
1 Cor 13:4-7 – Love keeps no record of wrong doings.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
6 Love does not delight in evil but rejoices with the truth.
7 It always protects, always trusts, always hopes, always perseveres.
Luke 15:4-7 – Rejoice over one saved lost sheep
4 "Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it?
5 And when he finds it, he joyfully puts it on his shoulders
6 and goes home. Then he calls his friends and neighbors together and says, `Rejoice with me; I have found my lost sheep.'
7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. NIV
2 Tim 3:1-5 – Having a form of godliness, but no love
1 There will be terrible times in the last days…. People will be lovers of themselves …. without love, unforgiving
5 having a form of godliness but denying its power. NIV

Un-forgiveness
  • It’s up in the air for discussion if David reconciled himself to his Father or not - Sadly there is no indication of any restoration of his relationship with his brother or father.  
  • Un-forgiveness is a curse on our bodies.  It takes a toll on our health.  We can carry a grudge for years and the other person doesn’t even know it; but our body is eaten up.
  • Un-forgiveness hinders our prayers to the Father and is a curse on our body.
  • NOTE; David has now become in effect a Pharisee.  He is righteous in his own eyes.
Luke 18:11 – I thank you I’m not like these sinners
11 The Pharisee stood up and prayed about himself: `God, I thank you that I am not like other men - robbers, evildoers, adulterers - or even like this tax collector. NIV
Mark 11:25 – Forgive so you may be forgiven
25 And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins."
Acts 8:22-23 – Bitterness in your hearts is sin
22 Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart.
23 For I see that you are full of bitterness and captive to sin."
Col 3:13-14 – Put on love – forgive others
13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.
14 And over all these virtues put on love, which binds them all together in perfect unity. NIV
Eph 4:32 – Be kind, compassionate and forgiving.
32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. NIV
Matt 6:12 – Forgive as you want God to forgive you
12 Forgive us our debts, AS we also have forgiven our debtors.
Matt 6:15 – You do not forgive – Neither will the Father
15 But if you do not forgive men their sins, your Father will not forgive your sins. NIV

Pharisee Brother
  • Let’s compare the similarities of David the older brother to the Pharisees.
  • Both were entreated – Both murmured and were ignorant to what was going on  – They both became angry and jealous and found fault – Both  were self Righteous  and claimed to keep the commandments and felt justified by their actions – Both Lacked love, Showed no mercy and tried to hinder others blessings.
  • Unlike the Pharisee (David); the prodigal son (Mike) knew he was a sinner and needed to be saved. – I see a picture of myself thinking just like the Pharisee; something I MUST change.
Luke 15:2 – Both murmured
2 But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them." NIV
Luke 15:30 – Both were Jealous
30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
NIV
Luke 15:30 – Both Lacked love for sinners
30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
NIV
Luke 15:26 – Both ignorant of what was going on
26 So he called one of the servants and asked him what was going on.
Luke 15:28 - Both became angry
28 "The older brother became angry and refused to go in. So his father went out and pleaded with him. NIV
Luke 15:28 – Both were entreated.
28 "The older brother became angry and refused to go in. So his father went out and pleaded with him. NIV
Luke 15:29 - Both claimed to be justified by their actions
29 But he answered his father, `Look! All these years I've been slaving for you and never disobeyed your orders. NIV
Luke 15:28 – Both tried to hinder the blessings
28 "The older brother became angry and refused to go in. So his father went out and pleaded with him. NIV
Luke 15:29 – Both Showed no mercy
29 Yet you never gave me even a young goat so I could celebrate with my friends NIV
Luke 15:30 – Both found fault
30 But when this son of yours who has squandered your property with prostitutes comes home. NIV
Luke 15:29 – Both claimed to keep the commandments
29 All these years I've been slaving for you and never disobeyed your orders.  NIV
Matt 23:28 – Both were self righteous
28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. NIV
Luke 18:10-13 – The Self Righteous Pharisee speaks
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12 I fast twice in the week, I give tithes of all that I possess.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. KJV

The Waiting Father

  • The story running in the background is a tapestry of differences in the concern of the Father and that of the Pharisee over the salvation of a lost soul.
  • Mike was not like a sheep, incapable of making a moral decision which would have required a shepherd to go after him. - He was a free moral agent personally responsible to make his own decisions. – Life is choice driven.
  • The Father saw his son a far off and with compassion ran to meet him and to welcome him home.
  • He fell on his neck and kissed him; heard his confession and forgave him.
  • He put the best robe and sandals on him and put a ring on his finger signifying his “Sonship”.
  • He celebrated with a feast and did his best to include the older brother.
  • The Father remained constant in his love for BOTH of his sons.

I have come to the conclusion that the parable of the Prodigal Son
is really about the “Father waiting” for his son. -

COME HOME, its supper time.




Love is quicker than words.
The father was not waiting to punish Mike; he was waiting to love up on him.
If there is a message here; it’s when we move away from God, we must remember that
we were his child before we left, when we left and when we returned.  That never changed.
We are a Child of God.

John 1:12 – Receive the right to be a child of God - Believe
12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God.  NIV



In the multitude of counselors,
 there is wisdom.
Prov 11:14

I am grateful for those that went before me providing concepts, ideas, historical information, and scripture verses.  Because of them I can stand on their shoulders and see further than I otherwise ever could have

A commentary – Critical, Experimental and Practical – Eerdmans
A Planned Deception – Constance E. Cumbey
All the parables of the Bible – Herbert Lockyer
Annotated reference Bible - Dake
Antiquity of the Jews; The – Josephus
Baker Commentary on the Bible – Walter A. Elwell
Bible Almanac; The – Packer, Tenney, White
Bible Commentary – F.B. Meyer
Book of Bible Lists – H. L. Willmington
Encountering the Old Testament – Bill T. Arnold, Bryan E. Beyer
Expositors Bible Commentary; The – Frank E. Gaebelein
Gospel of Luke; The – J. Vernon McGee
Harper’s Bible Dictionary – Harper & Row
Hidden Dangers of the Rainbow; The – Constance E. Cumbey
Illustrated Bible Dictionary; The – Tyndale
Illustrated Bible Dictionary – Nelson’s
Illustrated Encyclopedia of Bible Facts – Packer, Tenney, White
Liberty Commentary on the New Testament - Liberty
Matthew Henry’s Commentary – Zondervan
Naves Topical Bible - Nelson
New International Dictionary of the Bible; The – Douglas, Tenney
Parables of Jesus; The – J. Dwight Pentecost
Pictorial Encyclopedia of the Bible; The – Zondervan
Strong’s Exhaustive Concordance of the Bible – Nelson
Vincent’s Word Studies of the NT – Mac Donald
Who’s Who in the Bible – Paul D. Gardner
Wikipedia Encyclopedia
Wycliffe Bible Commentary; The – Pfeiffer & Harrison


      

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